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love of money
In Jewish and Christian tradition, the love of money is condemned as a sin primarily based on interpretations of texts such as Ecclesiastes 5.10 and 1 Timothy 6:10. The Jewish and Christian condemnation of avarice and greed in relation to money finds parallels in Solon and Aristotle,〔Gilles Dostaler Keynes and His Battles - Page 163 - 2007 "The condemnation of the love of money is part of a long tradition, having its origins in the Bible: 'He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity' (Ecclesiastes, 5.10). Solon, who had exonerated the debts of the Athenians, wrote in one of the poems composed to support his reforms: The man ... for whom Keynes had the greatest admiration,16 denounced chrematistics, the pursuit of wealth for its own sake."〕 and Massinissa - who ascribed love of money to Hannibal and the Carthaginians.〔Polybius ''The Histories of Polybius'': Books 1-16, 18, 20-36, 38, And 39 2004 Page 298 "... wind, but the character of their compatriots—and more in detail by Massanissa, when he discoursed on the love of money displayed by Carthaginians in general and especially by Hannibal and by this Mago who was known as the Samnite.〕
==Judaism==
Berachya Hanakdan lists "love of money" as a secular love,〔Berachya Hanakdan, Ethical Treatises of Berachya, Son of Rabbi Natronai Ha Nakdan Hermann Gollancz 2003 Page 172 "The love of money, and amassing of wealth. 6. The love of many children. 7. The desire to colonise and build. 8. The love of long life, and completing die round of years. 9. The love 5 of power and authority, and seeking after greatness. 10."〕 while Israel Salanter considers love of money for its own sake a non-universal inner force.〔Hillel Goldberg Israel Salanter, Text, Structure, Idea: The Ethics and Theology of ... 1982 - Page 161 "Rabbi Israel answers explicitly that the makeup of the majority of inner forces is beyond even human estimation.29 In that ... on-universal inner forces include love of money for the sake of expending it and love of money for its own sake and ..."〕 A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748-1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift could the gift express love of God.〔Simcha Raz, Dov Peretz Elkins ''Tales of the Righteous'' 2012 Page 150 "During the first year that Rabbi Avraham Yehoshua Heschel of Apt became rabbi in Iasi, Romania, the people of the city sent ... my heart to appreciate money, and when my love of money rises sufficiently, only then can I distribute it to the poor."〕 Berachot 54a teaches businessmen to "elevate their love of money to the same status as their love of God, which means that they should thereby love God enough to follow his commandment."〔Larry Kahaner Values, Prosperity, and the Talmud: Business Lessons from the Ancient Rabbis 2004 "Because money is so important to these people, they should follow the rabbis' advice and elevate their love of money to the same status as their love of God, which means that they should thereby love God enough to follow his commandment ...Berachot 54a"〕
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